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A Broken Hip and Sunshine (Part 1 of 4)

Sunday, July 11, 2010

I started writing this post about this time of night on Saturday, May 29. I wrote 4-5 paragraphs and stopped unable to continue. As I lay on my bed tonight punching the keys of my wife’s dilapidated Dell, I’m realizing I wasn’t ready to write. Looking back, too much remained swirling for me to draft anything cohesive or understandable. Tonight (at least I think), I’m ready; thus, Part 1 of a 4-part blog series.

Much has transpired along the Christ Journey over the last few months. Several friends (especially when they heard I had accepted a job as a school teacher...more on that in Part 3) are asking if we’re still involving ourselves in church planting. Furthermore, just two weeks ago, one of Heidi’s friends asked about Christ Journey, because she was told we had dissolved.

To be honest, like any other community of friends, we have climbed the summit of many mountain peaks, and we have descended into the depths of many despairing valleys. While wrestling with appropriate ways to address these (and other) questions, I concluded that it’s been a while since I’ve written an update (so long, in fact, that I can’t remember the last one), so Sunday, July 11, 2010 seems like a great day to step back into the habit.

As early as February 2009, “identity” began to surface as a struggle worth facing for the CJ community. “Who are we? Why do we exist? What are we inviting others into?” were (and are) just three of the myriad of questions churning among us. As outside (and inside) financial support reached its lowest point in October 2009, we were finally forced to take shots at answering some of these questions. For the rest of the year (and on into 2010), the process proved arduous, painful, disappointing, and sometimes lonely. Many chose to discontinue their travels with us along the journey, and the remaining wondered whether we should circle the wagons or forge into unchartered territory. As we looked out across the land that lay ahead, with a broken hip and a blessing (Genesis 32:22-33 & an unexpected visit from Heather), we left the wagons behind and clumsily broke camp into the undiscovered. As difficult as it was (and still is to some extent), we are thankful for the (ongoing) opportunity to wrestle with the identity of our community into the dark night for we remember that even though we bear the marks of our struggles, the dawn has come and yet is still breaking upon us.

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See, wasn't that short, sweet, and "postcardish" in length? Coming soon...Part 2: "So, are you still planting churches or not?!"
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Brokenness...even (or especially) in the Suburbs

Saturday, July 10, 2010

Did you ever play the "whisper game" as a kid? You know, someone begins by making up a unique or common statement, and with everyone seated in a circle, the statement is whispered around the circle until the last person says it out loud comparing it with the original statement.
I played the game in Ms. Runkles middle school English class. Known for being a class clown (especially in middle school), when the statement was eloquently whispered in my ear, I made it my mission to dramatically alter its contents. When the last person announced the statement aloud before the entire class, my devious and "hilarious" (only to me of course) plan succeed. The only problem was that after hearing the phrase, a classmate of mine stormed out of the room in full sprint to the counselor's office leaving a cascading trail of tears behind.

The last few months have been kinda like that. Sometimes, I've felt like the guy in the circle who changed the phrase, and sometimes, I've felt like the kid blowing the doors off the hinges and wailing down the hallway.

Here's something we're learning: brokenness likes the suburbs, too. Pictures of most of the homes would make fabulous postcards, and most of the landscaping would fill an all-day lineup on HGTV. We like our SUVs, high quality schools, iPhones, and Facebook, but somewhere...somewhere...brokenness lurks hidden underneath the masquerade.

Over the last few years, we've met homeless children, single mothers who can't afford to work and can't afford not to work, and others living from one high to the next. We've met families facing and recovering from bankruptcy, couples ferociously plotting their single lives (after marriage), and friends stuck in the clutches of anxiety over the costs associated with their sexual preferences.

We're drowning in alcohol, entertainment, overspending, gossip, loneliness, drugs, racism, and financial injustices while desparately reaching for an inner tube that floats farther and farther away.

In other words, the cries of Good News are needed in the suburs (too)...even in the Bible Belt suburbs.

My friend, Bret Wells, often asks, "Could it be that the suburbs are also abandoned places of the Empire?" Beneath the smiles, nods, and handshakes...

Our experiences continue confirming this predicament, and we are slowly, deliberately, and dependently exploring missional and monastic ways of calling the abandoned ones (and each other) out of darkness and into light.

So, we host weekly neighborhood front-yard barbecues where kids learn to play together, neighbors meet and talk with each other, and rich, poor, and in-between share a table that no one pushes away from with an empty stomach.
So, we urgently and prayerfully engage our workplaces asking God to reveal his work that we might join with him. Whether we sell insurance, teach school, or repair roofs, our jobs provide Spirit-initiated opportunities to practice sacred vocations.

So, we intentionally share meals, prayer walks, long car trips, milk, and park play-dates with friends or soon-to-be friends who are not disciples of Jesus. I'm reminded of a line from a song that became popular during my college years (late 90's), "The Jesus [they] see will be the Jesus in me."

Look around you. We've been abandoned. Materialism, the corporate ladder, transactional relationships, and People Magazine promised us the world (and then fanned the flames of our pursuits), but what good is the world if we forfeit our souls to apprehend it.

...and so, we seek counter-community moving toward and with Jesus for the sake of others...at least, we're learning how to.

*How is brokenness expressed in your suburban context?

*Is this brokenness hidden or out in the open, and what effect does this have on dealing with the brokenness?

*How is your community of faith storming the gates of the brokenness in your suburban context?